Mohammed killed by a Woman!

The death of Mohammed is rarely discussed, and it turns out it is a rather embarrassing topic. After Mohammed had besieged the Jewish community of Khaibar in June of 628 and his followers killed quite a number of the residents in battle a treaty was negotiated.

A woman named Zeynab, whose husband had been among those slain, prepared a meal for the prophet as a gift. Mohammed along with one of his friends named Bishr Ibn al-Bara ate a shoulder of lamb she had prepared. Bishr tasted poison in the meat but said nothing because the prophet who had divine guidance from Allah was eating it and said nothing until it was too late. Soon it was realized that they had been poisoned and in a day or two Bishr was dead. Zeynab was dragged before the prophet and interrogated. She explained that because her husband, an uncle and father had been killed by Mohammed's clan she wanted to rid the world of their killer. If he was indeed a prophet she reasoned he would not be harmed. She was handed over to Bishr's family who murdered her.

As a result, according to Muslim sources, Mohammed suffered much pain for the next four years then died. So not only did Allah not reveal to Mohammed about the plot, nor protect him and his friend, but he was put down by not only a woman but a Jewish one at that.

Bukhari 2:617, 3:786, 5:713
Ibn Saad Vol 2, pp 249-252
Tabari 8, pp. 123-124

http://youtu.be/ivmCicSBcME?list=UUpvpku8O928I6bRiqbGvzeg

http://youtu.be/VdFku_5pZTE

Muhammad's hatred for the Jews is clearly seen in the Quran

Jihad and the Rifle Alone

We interviewed a young black man with a white embroidered scull-cap, or takiah (“piety”), at the final Ramadan service in San Diego, California in 2001, where there were 7,000 Muslims. He wore a denim jacket with the words “JIHAD AND THE RIFLE ALONE, NO Negotiations! NO Conferences! NO Dialogue!” embroidered in yellow on his back. It is a quote from the book Join the Caravan, a popular book written by the late Shiek Abdullah Azzam.¹ When we asked him if he could explain his understanding of Jihad to us he said, “Any Muslim who does not believe in jihad, is not a good Muslim.” He went on to write down familiar Qur’an references regarding jihad on a piece of paper for us. He went on to tell us that Mohammed the prophet was noted to have said the only reason he would be willing to come back from the dead would be to fight in jihad. I found the reference in the Saudi authorized version of the Qur’an “Call to Jihad” commentary. “I would love to be martyred in Allah’s Cause and then come back to life and then be martyred and then come back to life again and then be martyred and then come back to life again and then be martyred.” (Sahih Al-Bukhari, Hadith No. 2797).

The same commentary from the Hadith reads, “Jihad is a great deed indeed and there is no deed whose reward or blessing is as that of it, and for this reason, it is the best thing that one can volunteer for.” Jihad is seen as the ultimate form of Shahada, or testimony for God.

The man with the denim jacket was asked if he felt that flying commercial airliners into the twin towers in New York was a good expression of jihad. He said that he thought the targets should have been kept military. But, then he shrugged his shoulders and said, “But who am I?” This is the attitude of many in the Muslim world who are not really of the militant Islamist temperament themselves. Though they may not be partakers in the violence they are not too eager to condemn it either.

1 Azzam studied Sharia at Damascus University and joined Afghan Jihad efforts for a time. In 1989 he and two of his sons were killed in a bomb blast, giving him a new status as martyr author.

http://youtu.be/b6oZV283C4A?list=UUpvpku8O928I6bRiqbGvzeg

In the words of the prophet Islam is a death cult.

Mohammed's Flying Buraq

Muhammad flew on a Buraq?

After his first wife died Mohammed had an experience, whether real or a dream it is debated, but he claimed to have gone on a Nocturnal Journey to Jerusalem¹ (though the word Jerusalem does not actually appear in the Quran) on a celestial beast called Buraq. There, it is claimed he ascended to the seventh heaven and met Abraham, Moses and Jesus on the site where now stands the famous mosque, the Dome of the Rock (As-Sakhra). This is no small matter seeing as how it is also on the foundation of what was once Solomon’s temple, the “Holiest of Holies” for the Jews. After a heavenly experience with the angel Gabriel Mohammed was back in Mecca early the next morning. Jerusalem was destined to become the third most holy site for his later followers. Though Jerusalem does not appear anywhere in the Qur’an this legend stands. In some English versions of the Qur’an the word “Jerusalem” is interjected into the text in brackets in Surah 17:1 a clear effort to deceive the naïve English readers. Tradition has it that the rock wanted to follow Mohammed to heaven but was restrained by the angel Gabriel whose fingers left imprints on the western side of the stone.² Muslims can often be seen praying in Jerusalem with their backs to this domed structure (completed in A.D. 715) while facing south toward Mecca.

This flying camel story has been embellished so that it appears at other religious tourist spots as well. A beautifully illustrated book of colored lithographs by the British artist David Roberts illustrates his travels from Egypt to Syria in 1838. He records a stop at the summit of Mount Sinai where there was both a chapel and a mosque in disrepair. He examined a legend in the mosque where there is claimed a paw print from Mohammed’s Buraq made during the prophet’s famed night journey. Why Mohammed would go out of his way to stop at this remote site defies logic, (but most of the Quran defies logic).

1 Hejirah, or flight, marks the beginning of the Muslim era, which is designated Anno Hegira, A.H. in the Muslim dating system.

2 Biblical Archaeology Review, Jan/Feb 1996, The Ark of the Covenant, pg. 52, by Leen Ritmeyer

Muslim Association of Puget Sound

MAPS 2014

http://youtu.be/jj29FTlds9Q
http://youtu.be/rnMJRv-8F4E?list=UUpvpku8O928I6bRiqbGvzeg

Islam and the Embarrassing Croissant

Nabonidus Cylinder

The most common symbol in the world of Islam is the crescent. It is seen atop minarets, mosques, postage stamps and flags of Muslim countries. Some Muslims will argue that it merely points to the days of the Ottoman Empire when it was popularized. Critics of Islam will often make the claim that it ties Islam with a pre-Islamic pagan deity, a moon god.

Religious symbols usually have some historical significance as in the symbol of the cross seen on Christian churches which obviously has something to do with the crucifixion of Christ.

In order to wrap ones mind around the meaning of these symbols it is often necessary to dig deep into history and archeology. Both the Bible and the Qur’an refer to Abraham as a key character of their origin. The history of the Qur’an however dates only to the sixth century after Christ. Its references though claim to be revelation of the prophet Mohammed, it is clear that his information came from much earlier religious traditions.

Manuscripts of the Tenach, or Old Testament of the Bible, as well as the gospels predate Islam by hundreds of years and the archaeological discoveries validate many of the ancient stories recorded in those religious texts.

It is claimed that Abraham migrated from Ur in Mesopotamia in the lower Euphrates River valley, north to Haran, then eventually south Canaan in what later came to be called Israel by his ancestors.

In Babylon there is record of numerous gods but in Haran there is a well documented history of the worship a moon-god called Sin. A contemporary of  King Cyrus (who recorded some events on what is called the Cyrus Cylinder) was a king named Nabonidus. Nabonidus was the father of the Babylonian king Belshazzar who the bible portrays as seeing the famous writing on the wall regarding future events. Now Nabonidus recorded some events himself on some clay cylinders which were found in 1854 by J.G. Taylor at the ruins of a pyramid like ziggurat in Ur. Others were found in 1881 by a Syrian archeologist at Sippar, near the present city of Baghdad. On these cylinders there is record of Nabonidus doing construction work on the temples of Sin in Haran as well as Ur. There are many references to the god Marduk and Sin, the luminary of heaven and the netherworld.

According to the late archaeologist William F. Albright and translations by A. Leo Oppenheim, this moon-god was glorified by Nabonidus wherever he went. He traveled for a time south to Tema in Arabia where he beautified the city and elevated the moon-god Sin. Much of what Nabonidus built was later destroyed by king Cyrus who was friendly toward the Jews. But fortunately for the sake of history these clay cylinders are quite revealing regarding what was going on while Nabonidus was king of Babylon from 556-539 BC.

References to the crescent moon is recorded in the bible story about Gideon as well. In the Book of Judges we read that Gideon rose up and killed Zebah and Zalmunna and took the crescent ornaments which the kings of Midian wore as well as those on their camels' necks (Judges 8:21&26). A separate book of the bible, Psalm 83, further reveals how the Arabs and Assyrians strove to destroy the nation of the Jews, and Zebah and Zalmunna are again mentioned.



"Taqiyyah" the Trojan Camel

"Taqiyyah" the Trojan Camel
by Dale Brown

18x24 oil
Taqiyyah is a term used by Shiite Muslims that has to do with
pretending to agree or get along with unbelievers (kafirs) for the
sake of gaining an advantage.  It is a form of lying or deceiving
for the cause of Allah or the Muslim faith.

http://www.youtube.com/watch?v=LZPyiA7LdSQ&feature=share&list=UUpvpku8O928I6bRiqbGvzeg

Beware of anything boasting the crescent.
Trojan Elephant

American Crescent

American Crescent by Imam Hassan Qazwini

A Review by Dale Brown

The subtitle of the book “A Muslim cleric on the Power of His Faith, the Struggle Against Prejudice and the Future of Islam and America” lays the ground work for its introduction.

Without question the journey of Imam Qazwini who has become one of the most influential Muslims in America, is a fascinating one.  His life begins in Iraq when Saddam Hussein was systematically eliminating any opposition to his authority and the Qazwini family came under suspicion.  When Hassan was six years old his father loaded up the family early one morning in 1971 and fled to Kuwait where he was exposed to a more western environment.  The family heritage comes from a long line of Shiite scholars from the town of Karbala.  They claim their lineage to the prophet Mohammed himself.

In 1976 they were visited by a family friend visiting from San Francisco who had established the Islamic Society of California.  Hassan was encouraged by this man to consider becoming an imam.  Two years later he attended a lecture by another visitor from America where he learned that Islam in the states was like an infant in need of nurturing.  This visitor Imam Chirri (Shur'-ee) was the founder of the Islamic Center of Detroit and had connections with many high political leaders.
In 1979 it became clear that Saddam Hussein's thugs were reaching out far and wide in arresting and eliminating Shia's and anyone else who might be a threat to him.  Many friends and relatives of the Qazwini family in Karbala became targets of his terror and those that could fled for their life to Kuwait and some to Iran.  About this time Hassan's father decided it was time to move to the town of Qum (Kohm),Iran, a place famous for its large seminary.  The Ayatollah Khomeini was the big name at the time and Islamic Revolution was the buzz word.  It was here that Hassan broadened his linguistic skills from Arabic to the more local Persian Farsi.

Graduating from a seminary which claimed the most eminent Shia faculty in the world he was also exposed to a different climate, terrain and political scene.  The Shah had been forced into exile in 1979 and Saddam went to war against Iran.  Iran's Islamic Revolution was causing U.S. officials to get concerned that it might spread to Kuwait or Saudi Arabia where it had oil interests.  The U.S. was stuck between a rock and a hard spot trying to figure out who to trust and who to sell weapons too.

While Qazwini buddies up to liberal ecumenical church leaders he is quick to condemn Pat Robertson and Franklin Graham on page 164 as “stuntmen in clerics' garb, not true arbiters of the faith”.  In the same breath he lists others such as Jerry Vines, past president of the Southern Baptist Convention, for being critical of Islam. Then in 1983 a short time after he was married he made his first hajj to Mecca, and became more aware of the differences between the Saudi Arabian Wahhabi form of Islam and his Shia tradition. A times he uses the history of Shia persecution by Wahhabis as a platform to appease Christian and Jewish complaints regarding their persecution by Muslims. He points out that the Shiites are not allowed to build mosques in Saudi Arabia much like the ban on churches and synagogues suggesting that we have much in common. Blaming the relatively recent Wahhabi movement for persecution of Shiites and non-Muslims is a rather simplistic rewrite of history however. The split between Sunnis and Shiites dates back to shortly after the death of Mohammed and he admits how those related to the prophet were pressured out of power and eventually Imam Ali was murdered. The power struggle between these two factions continues to this day.

The book has many photos of Imam Qazwini with George W. Bush, Al Gore, Colin Powell, Nancy Pelosi as well as Congressman John Dingell. Because of his background he has been a sounding board for those seeking advice about not only the Middle East but American Muslims as well. Dingell invited him to give the opening prayer for the 108^th Congress in 1997. This is the same Dingel who voted against solidarity with Israel in 2001.e condemned Christian evangelism during war, because the people are desperate and easy targets.  I guess the history of conversion to Islam at the point of the sword should have been mentioned as well but that was conveniently avoided.  It might be worth pointing out that the Ayatollah Khomeini was a Shiite who taught at Qum and called America the Great Satan.  And it was he that issued a fatwa in 1989 to kill Salman Rushie for his book that was offensive to Islam.By 2006 Qazwini had spoken to more than 230 churches, colleges and civic groups.  He often quotes the Hadith to make his points and is mystified by the fact that Americans still have a negative view of Islam.  Maybe it is because Americans are becoming more familiar with the Quran and it is more difficult to blow smoke up our pants leg.  Then, aside from the book, in an interfaith dialogue with some Lutherans he claims that hunting for sport is un-Islamic and eating fish without scales will upset the equilibrium of the ocean.  This kind of nonsense is laughable to the thousands of hunters and fishermen in our country most of which are excellent stewards of God's creation and our government goes to great lengths to monitor the harvest of wildlife.  Those that own guns might take his message to mean we should all give up our guns as well.  Good luck with that.

The Imam cites the Council on American-Islamic Relations (CAIR) often as a reference,which is not likely to help him much given their dubious record.  Toward the end of the book under “Muslim Empowerment” he lists a recommended strategy for advancement of Islam in the west which includes establishing more media connections and working to get more positions in government.  He suggests that Muslims should work to make America a pro-Muslim country as the Jews have done with their religion.  He fails to see that Jews and Christians share the same Old Testament scripture and are pro-Israel, unlike our Muslim friends.  The Bible tells us to pray for the peace of Jerusalem while the Quran does not even mention Jerusalem. 

If the events in Dearborn over the past few years with Muslims harassing Christian evangelists such as David Woods and Terry Jones are any indication of the future, we might pay close attention to these not so friendly Shiites as well as other Muslims.  The only thing that seemed to get their attention was taking the Sharia friendly officials to court.


Jesus said “Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves.” (Matt. 7:15)
http://youtu.be/KI0mZ-TsltU

http://youtu.be/rnMJRv-8F4E?list=UUpvpku8O928I6bRiqbGvzeg